Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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John 3:16: God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have eternal life. How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God…
As Pastor Wilson will remind us in the sermon this morning, the Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to…
Here is a selection of a 1530 Christmas Sermon by Martin Luther. You have heard the story from the Gospel of St. Luke of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who…
In his essay, “White Mythology,” Derrida offers this critical discussion of Aristotle: “This is the difference between animals and man: according to Aristotle both can emit indivisible sounds, but only man can make of them a letter . . . Aristotle does not analyze this difference; he interprets it by…
There’s a chronological problem in 2 Kings 15:1. Here’s the issue: Amaziah of Judah reigned for 29 years (14:2). Jeroboam II became king in the 15th year of Amaziah (14:23). Yet, Azariah, the son of Amaziah, does not become king until the 27th year of Jeroboam II. Hence: Year 1…
Wells makes the very interesting point that postmodernism has done to modernity in a few decades what Christian opposition to modernity was incapable of doing over the course of centuries: “On just about every front Enlightenment ideas have been fought by Christians - whether in the academy, with its pervasive…
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