Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
Showing page 277 of 309
Showing page 37 of 43
Wells quotes from British sociologist Anthony Giddens , who argues that postmodernism is not so much a rejection of modern foundationalism as “unmasking what has been hidden in the modern.” In classic Enlightenment foundationalism, reason is self-grounded, and faith in reason is a dogmatic faith. For consistency’s sake, Enlightenment thinkers…
Like many of David Wells ‘s books, I’ve find his recent Above All Earthly Pow’rs simultaneously bracing, stimulating, and frustrating. Wells examines the consequences of the confluence of two main cultural trends - the postmodern ethos and the increasingly pluralistic religious situation of the West. He makes many good points:…
Moses is mentioned 10 times in Kings, and there are some tantalizing connections with the 10 Words that Moses delivered to Israel. For instance: 1. 1 Kings 2:3: David exhorts Solomon to guard the Lord’s commandments and walk in his ways, using a 7fold description of the law. This is…
In his 1607 treatise, Idea of Painters, Sculptors, and Architects , the painter Federigo Zuccaro claimed that human being was creative being: “Because of His goodness and to show in a small replica the excellence of his divine art, [God] having created man in His image and likeness with respect…
William Bouwsma points out in his book on the “waning of the Renaissance” that the Renaissance challenged what he calls the “traditional conception of the self,” in which reason sits at the top of a hierarchy of discrete faculties, including will, passions, and body. The challenge to this conception during…
John Frame has a typically gracious though critical review of Brian McLaren ‘s Generous Orthodoxy in the current issue of Reformation and Revival Journal. Frame appreciates a number of the concerns that animate McLaren (learning from other Christian traditions, the missional concept of the church, a hermeneutic of love, among…
Showing page 1909 of 2212
Your weekly digest for all things Theopolis.
