Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…
In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…
“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…
Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…
“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…
In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…
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A couple of interesting lectures on Music and Theology in the Christian Systematic Theology group of AAR. Nick Adams offered a very detailed and technical discussion of Messiaen’s Messe de la Pentecote in order to explore some issues in doctrinal change and continuity. He noted that Messiaen employed plainchant and…
A few notes from the ever-stimulating James Jordan, who spoke at a conference in Lancaster, PA this weekend: 1) He connected the opened eyes of Adam and Eve after the fall with the Lord’s seeing in Gen 1, where sight is associated with evaluation and judgment. To say that their…
Reviewing David Hart’s recent book on the tsunami in The Christian Century, Willis Jenkins writes, “Curiously underplaying the resources of his own Eastern Orthodox tradition, Hart only vaguely affirms that creation must be an ‘ecstasy of spiritual intelligence and desire.’ Because he spends himself impugning nature’s vicious ways, he leaves…
John Milbank gave a very long, very dense lecture (amusingly interrupted by microphone problems and a fire-alarm evacuation of the hotel) on Sophiology and theurgy, drawing mainly on Bulgakov. I can’t say that I understood all that was going on, but I resonated to one respondent who asked why Sophia…
John Franke’s lecture at ETS argued that postfoundational theology must be joined to a postcolonial attention to the “margins” of the Christian church. Though the postcolonial point was the thrust of the lecture, I was interested, given some current controversies in which Franke is embroiled, in his clarifications of postfoundationalism.…
Scott Clark presented a paper arguing that imputation was inherent in Luther’s mature understanding of justification, challenging various alternative readings of Luther, particularly those arising from the Finnish Lutherans. He offered a number of helpful points: He gave a quick but helpful overview of the development of Luther studies since…
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