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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Is Abraham’s Life a Type?

The preceding essay has caused me to consider the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the…

by James B. JordanMay 5, 2001
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Hermeneutics

Thirty-Eight Years by the Sheep Pool

by: Jeff Meyers and James Jordan In the fifth chapter of John’s gospel we read of a man who had been ill for 38 years and who was lying by a pool located by the Sheep Gate of Jerusalem. This sheep waited, as did many other infirm people, for an…

by Jeff MeyersDecember 5, 2000
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Biblical Horizons

How Are Women Saved?

What had been reduced to ruin by this sex, would by the selfsame sex be recovered to salvation. As Eve believed the serpent, so Mary believed the angel. The delinquency which the one occasioned by believing, the other by believing effaced. —Tertullian What is Paul saying about women and salvation…

by Jeff MeyersOctober 5, 2000
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Jeremiah

The Return of Hamor

Back in Biblical Horizons 132 I discussed the horrible abuse of the converted men of Salem/Shechem in Genesis 34. These Hivites had joined the covenant by circumcision and then were slaughtered by Simeon and Levi. That, however, is not the end of their story. In Joshua 9 we find the…

by James B. JordanOctober 4, 2000
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Biblical Horizons

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanSeptember 4, 2000
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Hermeneutics

153 Large Fish

Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…

by James B. JordanSeptember 4, 2000

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Theology

Rehabilitating patriarchy

Russell Moore gave a vigorous presentation at ETS on why egalitarians are winning the evangelical gender debate. He summarized some of the recent sociological work on evangelical family life, which presents a mixed picture. On the one hand, Bradford Wilcox’s Soft Patriarchs, New Men shows that evangelical fathers are not…

November 18, 2005
Literature

Herod’s fears

In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…

November 17, 2005
Literature

Herod’s fears

In For the Time Being , W. H. Auden described Herod’s reaction to the news that “God has been born.” If this is true, and if the news gets out, Herod thinks, all is lost; confusion will reign. The passage is one of the most effective descriptions of the nature…

November 17, 2005

Emerson as Sacramental Theologian

Lundin spends considerable time describing Emerson’s rejection of Christian orthodoxy in favor of an American version of Romanticism, and shows that Emerson’s departure from orthodoxy centered on his rejection of the Eucharist. Emerson resigned his post at the Second Church of Boston because he could no longer administer the Supper…

November 17, 2005
Literature

Lewis as critic

Toward the close of Lundin’s book, he offers a number of intriguing criticisms of CS Lewis as a literary critic. He claims that while Lewis recognized the corrosive effects of the Enlightenment and Romantic conception of the self in his theological writings, he adopted a form of romanticism in his…

November 17, 2005
Philosophy

Denken ist Danken

One of the important themes that emerges from Lundin’s book (mentioned in the previous post) is the centrality of gratitude in thought. Heidegger, he says, “was fond of the seventeenth-century Pietist phrase Denken ist Danken , ‘to think is to thank.’” Lundin expounds the point a few pages later: “Through…

November 17, 2005

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