Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Barth famously argues there is an I-Thou within humanity itself that manifests the inner reciprocity, the differentiation and union, that is the life of the Trinity: “that it is in the differentiation of man and woman, the relation of sex, that there is this repetition, is an indication of the…
Augustine taught that scientia, knowledge of historical events, was necessary for Christian theology, but that all theology aspired to love of God, which is more closely bound with “sapientia” or wisdom. By the time Aquinas raised the question of whether sacred doctrine is a form of wisdom, however, the terms…
James K. Mead has a fine article on 1 Kings 13 from an issue of VT several years ago. He proposes a parallel structure for the whole chapter: Scene 1 (vv. 1-10) matches scene 3 (vv. 20-25); in both there is a calling out, a pronouncement from Yahweh, a sign,…
In an article on 1 Kings 13, Werner Lemke noted a number of parallels with the prophecy of Amos, specifically parallels between the man of God from Judah and Amos himself. 1) Both are from Judah and prophesy at Bethel. 2) Both confront authorites at Bethel. 3) Both predict the…
INTRODUCTION One of the great evils of American Christianity is the idolization of the family. American Christians believe that blood is thicker than baptismal water, and that the family is a redemptive institution. But the primary family for Christians is the “brotherhood” of the church, and Jesus stressed that discipleship…
One sometimes hears references to a “metaphorical imagination,” but biblical imagery often works also by metonymy. It is not only that the tree of, say, Psalm 1 “stands for” strength or stability. It is that, as the Psalm makes clear by emphasizing the fruitfulness or the tree who is a…
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