Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A perceptive Lutheran reader asked whether I was endorsing an antinomian position in my favorable summary of Kolb’s article on Luther and Chemnitz. He pointed out that Kolb’s position relies on an illegitimate separation of God and His Law, and argued that instead the Law should be seen as an…
?And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he would drink from the brook.?E In this morning sermon, we saw how the writer of Kings highlights the authority of Elijah and His power. He speaks, and the heavens become…
So what? So what if Jeroboam made golden calves and worshiped them at Dan and Bethel? So what if the house of Jeroboam was destroyed by Baasha, and the house of Baasha destroyed by Zimri, and Zimri destroyed by Omri, and the house of Omri destroyed by Jehu? What does…
Alain de Botton notes in his book Status Anxiety that many societies see a direct relationship between reputation and self-image. If others hold me in contempt, then I must either defend myself against their contempt or accept their contemptuous assessment. Philosophy introduces a mediator, reason, which assesses and judges reputation…
I finally watched The Village . Much of it was perfectly silly. The initial explanation of the dead animals littering the village is that a coyote is on the loose, and this theory is put to rest only when it’s decided that coyotes are not big enough to leave big…
Robert Kolb offers this helpful analysis of the differences between Luther and Chemnitz on justification: “Luther understood justification as the execution of the wages of sin . . . upon sinners and their simultaneous resurrectionto new life in Jesus Christ . . . . Chemnitz did not pursue this aspect…
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