Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Below are some notes for an introductory lecture on Christology. INTRODUCTION Christology is frequently divided into two sections, the first dealing with the person of Christ and the second dealing with the work of Christ. That division is far from sharp; Jesus?Ework depends on Jesus?Eidentity. But I will accept this…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
This is based on a lecture delivered at NSA several years ago. I have not been able to prepare this for publication, though I hope to do so someday. My title is ?Cross and Culture,?Ebut that needs to be made more specific. The cross is described in the New Testament…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
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