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Biblical Horizons

The Dominion Trap

In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…

by James B. JordanJuly 2, 1990
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Biblical Studies

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 1990
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Matthew

Ephraim in Redemptive History

One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…

by Peter LeithartJune 19, 1990
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Biblical Horizons

Advice From a Sojourner, Part 7

11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…

by James B. JordanJune 2, 1990
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Leviticus

A Male Without Defect

Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…

by Peter LeithartMay 19, 1990
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Matthew

He Shall Be Called A Nazarene

Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…

by Peter LeithartMay 19, 1990

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History

Anger

“In most of our scholarly literature about the classical world,” writes Columbia University’s William V. Harris in his Restraining Rage: The Ideology of Anger Control in Classical Antiquity , “political and religious change . . . seems to take place in a remarkably calm fashion.” Harris doubts that this is…

December 28, 2004

Sermon Outline, January 2

So, What Are We Anyway? INTRODUCTION The liturgical changes recently introduced at Trinity might well provoke an identity crisis for members of the church. Have we become Lutherans? Or Anglicans? Or have we abandoned the Reformation altogether? Are we still Protestants? Are we on the road to Rome, Canterbury, Constantinople?…

December 27, 2004

Eucharistic Meditation, December 26

1 Corinthians 11: the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it. Division and reunion, death and resurrection, is the basic pattern of human life. Marriage is, as Pastor Wilson has taught us, woven into the fabric…

December 26, 2004

Exhortation, December 26

As Pastor Wilson will explain more fully in the sermon this morning, division is an essential part of creation. God creates by dividing light and darkness, by separating waters above and waters below, by drawing a boundary between sea and land. This creative division continues throughout Scripture, as God recreates…

December 26, 2004

Baptism Meditation, December 26

Matthew 18:1-6 At that time the disciples came to Jesus and said, ?Who then is greatest in the kingdom of heaven??EAnd He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not…

December 26, 2004

Lordly Obedience

The following is a Christmas Eve homily, largely paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. John 5:30: ?I can do nothing on My own initiative As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of…

December 23, 2004

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