Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 37 of 43
INTRODUCTION Solomon was set up on a throne like a new Adam, but like Adam he seized the forbidden fruit of foreign women, and fell from his throne. Before chapter 11 is over, Solomon is trying to kill Jeroboam, making him a Cain as well as a fallen Adam. As…
1 Kings 10:4-5 The glory and prosperity of Solomon?s kingdom is particularly on display at his table. Back in 1 Kings 4, the abundance of the table of Solomon is a sign of the prosperity of the whole kingdom. The joy of his table represents the joy of his whole…
Proverbs 1:8-9 What is your goal as parents? There are of course many ways to answer that question, but one central biblical answer is that parents aim to train their children in wisdom. This is a central thrust of the Proverbs, which are addressed from a father to a son,…
The Queen of Sheba came to Jerusalem a skeptic. She had heard about Solomon?s wisdom, but she could not believe that the stories were true. She found the stories were untrue, not because they exaggerated Solomon?s wisdom and wealth, but because the stories were guilty of understatement. ?It was a…
INTRODUCTION What is known as the ?Regulative Principle of Worship?E(RPW) is one of the distinctive emphases of Reformed liturgics. Though this is variously formulated and understood, it boils down to the principle that worship must be biblical. We are called to worship God in a way that is pleasing to…
In his fine little book The Bible and Liturgy , E.H. van Olst briefly describes the liturgical renewal among Dutch Calvinists in the early 20th century: “Among Protestants it was J.H. Gunning and A. Kuyper who, at the turn of the century, called for renewed study of the liturgy. Gunning,…
Showing page 2040 of 2212
Your weekly digest for all things Theopolis.
