Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A few thoughts on baptism inspired by reading a dozen student papers on the water symbolism of Exodus: 1) Several students pointed out that Moses was “baptized” as an infant. I’d never thought of it that way, but it works from various directions. Moses’ water-salvation is linked to the flood…
In the spirit of shameless self-promotion ?Eand what drives web sites like this except shameless self-promotion? ?EI am happy to announce that my book on Jane Austen, Miniatures and Morals , is now available from Canon Press. For those who don’t particularly like Austen, remember this: Every book you buy…
The following suggestion is inspired by the renowned scholar Josh Davis: The “wheeled stands” made by Hiram for Solomon’s temple form a gauntlet of water stretching to the east of the temple. A worshiper approaching the temple passes through the water, reliving the experience of the exodus. Inside the temple,…
In his excellent and stimulating book, The Intellectual Origins of the European Reformation , Alister McGrath includes a chapter on early Reformation hermeneutics, and its relation to the medieval quadriga. He also notes the close connection between the developments in hermeneutics and the Reformation treatment of justification. A couple of…
And he made the cast-metal sea Ten in cubit from from its lip until its lip Round all around And five in cubit its height And a cord thirty in cubit Surrounded it all around. Now gourds from below to its lip all around surrounding it Ten in cubit caused-to-go-round…
It is a curious fact that one of the Hebrew words for “cup” is the same as the word for “threshold” (SAF). This could be pure coincidence, but I wonder. Cups function as temple instruments in Ex 12:22; 1 Ki 7:50; Jer 52:19. And there are “guardians of the threshold”…
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