Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…
The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…
And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…
During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…
The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…
(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…
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O wen Chadwick devotes a chapter of The Reformation to “the decline of ecclesiastical power.” He reviews the effects of the Reformation on excommunication, the benefit of clergy, church property and the power of the local parish church. Sanctuary was one of the medieval institutions ended by the Reformation. Sanctuary…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) calls attention to the effect of Psalm-singing, spurred on by Beza's publication of a French Psalter in 1562–3: The metrical psalm was the perfect vehicle for turning the Protestant message into a mass movement capable of embracing the illiterate alongside the…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) points to the “bizarre fortunes” of the Bremen Cathedral to illustrate the “stand-off and ill-will between the two Protestantisms,” Lutheran and Reformed: With its crucial position in the north-west of the German lands, [Bremen] had once been the very heart of…
B rad Gregory ( Unintended Reformation , 130-2) argues that, despite their obvious differences, modern states that allow free religious expression, confessional states, and totalitarian states that suppress religion have a common root. Both assume that the state determines the limits of allowable religion on its own, an assumption that…
Z echariah thought utopia is a place where there are games in the streets: “the streets of the city will be filled with boys and girls playing in its streets” (Zechariah 8:5). Anthony Esolen agrees ( Out of the Ashes , 164-5), because the fact that children play in the…
D ouglas Murray reports at The Spectator on the ongoing and largely ignored persecution of Christian villages in Nigeria: “These tribal-led villages, each with their own ‘paramount ruler,' were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that…
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