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Biblical Studies

Abraham Myth: A Response to Peter Enns

It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns's work, I've critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…

by Peter LeithartJuly 14, 2015
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Capitalism

Before Obergefell: Some Thoughts on How We Got Here

The establishment of same-sex marriage is not a bolt from the blue, but the logical outworking of a series of related developments in America’s practice and understanding of marriage. Same-sex marriage was unthinkable just a few decades ago. What made it thinkable wasn’t a concerted campaign on the part of…

by Alastair RobertsJuly 10, 2015
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American Culture

American Tragedy: Gird Up Your Loins

Unless Obergefell can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual…

by Robert GagnonJuly 10, 2015
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Homosexuality

Lightning from East to West

With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next?…

by Mike BullJuly 9, 2015
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Children

Who Is My Neighbor?

When I was expecting my first child, an older woman gave me the best nugget of parenting wisdom that I have. She told me to always remember that my child is my sister-in-Christ before she is my daughter. I have clung to these words in so many situations as I…

by Lindsey TollefsonJuly 9, 2015
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Homosexuality

After Obergefell: Ephraim Radner

Male-female distinctions define marriage in a particular direction: the gift of generation and of generations. With its decision, the Supreme Court of the United States has done its part to deny and destroy this reality, and further the modern process of legalizing child abandonment, while at the same time violating…

by Ephraim RadnerJuly 8, 2015

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Additional Thoughts on Romans 2

A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision ?Eheart…

December 5, 2003

Romans 2:24

In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges…

December 5, 2003

Sermon Outline, December 7

Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of…

December 5, 2003
Theology

Presuppositionalism?

Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can talk about making the Triune God our “starting point”…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

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