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Sacramental Theology

The Gospel according to the Sacraments (Part 3): One Lord, One Faith, One Baptism

In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…

by Michael SpalioneJanuary 2, 2018
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Baptism

Christian Mission and Cultural Transformation

“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…

by Ralph Allan SmithDecember 28, 2017
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Sacramental Theology

The Gospel According to the Sacraments, Part 2

In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…

by Michael SpalioneDecember 27, 2017
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Baptism

Baptism and Contextualization: Part 2

Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…

by Ralph Allan SmithDecember 21, 2017
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Advent

Twin Nativities

In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…

by Alastair RobertsDecember 19, 2017
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Advent

Daughters of Zion

Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…

by Peter LeithartDecember 14, 2017

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De Deo Uno et Trino

D. Stephen Long ( The Perfectly Simple Triune God ) claims that the doctrine of divine simplicity is designed to answer a question of Trinitarian theology, specifically, “How do we speak well of the mystery of the Holy Trinity?” Simplicity has been used to answer other questions: “ What can…

December 7, 2016
Liberalism

Two Kinds of Liberalism

M ark Garnett ( The Snake that Swallowed Its Tail ) identifies four core beliefs of liberalism: “that the individual ought to be treated as prior to society; that human beings are capable of rational decision-making; that rational people are worthy of equal respect; and that freedom is the best…

December 7, 2016

Dating Daniel

I n a contribution to Apocalypses in Context , Christopher Hays recounts the rise of apocalyptic writing during the Hellenistic period. He briefly discusses the historical context for the book of Daniel, a book that, he says, leaves “a series of ‘clues'” indicating that it was not written in the…

December 6, 2016

Jehoiachin at Table

N athan MacDonald ( Not Bread Alone , 176–7) has a fascinating chapter on the role of food in the establishment of Israel's monarchy. In part, this has to do with agricultural policy, but it also has an anthropological dimension: Feasts form a circle around the crowned king, and who's…

December 5, 2016

Lovers and Silent Women

D ympna Callaghan points out in her Shakespeare's Sonnets that “Petrarchan love was always unrequited and unconsummated, like Romeo’s love for the ‘fair Rosaline' who has taken a vow of chastity in Romeo and Juliet .” Thus, the Canzoniere “detail the poet’s tormented love for Laura. Her trademark unavailability becomes…

December 2, 2016

Feast of Kingship

N athan MacDonald ( Not Bread Alone ) argues that “The description of the feast in [Isaiah] 25.6–8 is usually taken to be of a coronation meal or a meal to celebrate YHWH's kingship. Although this idea has been related to theories of an enthronement festival in pre-exilic Israel, it…

December 2, 2016

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