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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Tangled

E mma Tarlo's recent Entangled is a study of the global market in human hair. In a TLS review , Kathryn Hughes describes a “multi-billion-dollar global hair market.” Tarlo explores “the processes by which the greasy hairballs unpicked in Mandalay get refashioned into ‘frothy toppers' and ‘dome bowlers' in New…

December 2, 2016

Stop!

“S cott Alexander” (a pseudonym) applies some common sense the media characterization of Trump as an “openly racist” candidate dedicated to courting the KKK. He estimates, for instance, that there are 3-5000 Klansman in the US. Over the course of the campaign, he estimates that at least 14,000 articles were…

December 2, 2016

Three Forms of Madness

I n an editorial introduction to King Lear , GK Hunter observes that the play depicts three forms of madness. First, “The Fool has a quality of savage innocence that the other two lack. . . . His stock consists in the main of songs and riddles, nonsense-rhymes and a…

December 2, 2016

Slapstick Tragedy

A lexander Leggatt ( King Lear ) captures the oddity of King Lear by calling attention to the blunt physicality of the play: “The tortured body is a recurring image. . . . According to J.I.M. Stewart, ‘The blinding of Gloucester represents a sort of crystallizing of this element of…

December 2, 2016

Structure and Theme in Lear

N ote #1: Act 1, scene 2 of King Lear , which initiates Edmund's plots against father Gloucester and brother Edgar, is structured chiastically: A. Edmund's first soliloquy. B. Edmund with Gloucester, accusing Edgar. C. Edmund's second soliloquy. B'. Edmund with Edgar, sowing suspicion that Gloucester is suspicious of Edgar.…

December 2, 2016

Freak of History

Diarmaid MacCulloch starts his study of the Reformation, All Things Made New , with a sketch of the medieval world. It's a bit rosy, emphasizing the unity of medieval Europe: “The most noticeable characteristic of Western Europe in what we call the Middle Ages was its cultural and religious unity…

December 2, 2016

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