Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Platitudes are often sayings whose truthfulness is so apparent, so accepted, and so repeated that they are divested of their power and in fact become the object of ridicule. Their failure lies in their fame, and the contempt they invite is bred by their familiarity. To say that children are…
Click here to download the Translation Here we have the seven-fold Voice of Yahweh, bracketed by two sets of four lines about Yahweh. The central seven-fold Voice section uses "Yahweh" ten times, for a total in this psalm of eighteen usages of "Yahweh" (3 x 3 x 2). The psalm,…
As Adam and Eve walked to the Garden of Eden to meet with Yahweh on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for this house, and we still have an awful…
Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted…
These days, to be “candid” is to be frank, honest, genuine. But the word didn’t always mean that. It used to be the name for a virtue that we don’t really have a name for anymore. Its obsolete meaning is “kindliness”: a disposition to think well of others, a tendency…
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Charles Taylor's account of our Secular Age has many virtues. (The following relies on Jamie Smith's summary of Taylor in How (Not) To Be Secular ; page numbers are from Taylor.) Taylor rejects “subtraction” theories of secularization, the notion that secular life was lurking beneath the sacred surface of ritual,…
Max Weber begins his lecture on “Science as a Vocation” by noting the “meaningless” of science, a product of the notion of scientific progress that guides scientific pursuits in the modern world. “E ach of us knows,” Weber writes, “that what he has accomplished will be antiquated in ten, twenty,…
James KA Smith's You Are What You Love is an accessible, penetrating treatment of the liturgical understanding of human existence, of discipleship, and culture that Smith has been developing in a number of his recent books. In this book, he focuses on the specifics of Christian liturgy as a “technology…
Revelation 21-22 gives a vision of an adorned city. Kings bring treasures into the city, but the city isn't just a container for art objects. The city is an art object. The entire civic order is an artistic creation. If the city is an art object, then all of the…
In his summary of Charles Taylor's A Secular Age , James KA Smith observes how apologetics accommodates to the social imaginary of the secular age. Apologetic responses to secularism have too often “conceded the game; that is, the responses to this diminishment of transcendence already accede to it in important…
The vision of the heavenly city at the end of Revelation contains a major oddity: The city descends twice . There are structural reasons for this. The first vision concludes one sequence in Revelation, and the second introduces a final vision. It is the same city, but the vision gives…
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