Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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In his 2013 book, Saving Face , Stephen Pattison observes that infants very quickly begin to notice and recognize faces, and to imitate the expressions they see. “To be and to become human socially and emotionally,” he writes, “is to engage in real, nuanced, face-to-face visual relations.” When a child…
Between 1900 and 1960, scholars believed that Plato held to a “cosmological” view of the divine, the notion that gods are “personified forces responsible for bringing order to the sensible world.” Since then, scholars have adopted a “metaphysical” interpretation, arguing that Plato's god is finally a metaphysical principle. So argues…
Ryan Leif Hansen ( Silence and Praise ) describes Roman imperial religion as a social contract that bound the gods, the emperor, and the Roman people in a stable, peaceful order: “ Cultic ritual, sacrifice, and the related economic exchange were integral for sustaining the order of the cosmos ,…
Sara Japhet ( I and II Chronicles ) notes the “unusual” structure of the etiological story behind the name “Jabez” in 1 Chronicles 4:9-10. Typically, “an aetiology offers an explanation for a given datum (commonly, but not always, a name) by recounting the causes from which it arose and demonstrating…
In his powerful manifesto, Nation of Bastards , Douglas Farrow argues that the Kulturkampf in which we find ourselves began in the early part of the 20th century with “the promotion of sterilization, eugenics, and the contraceptive mentality.” In short, it started “as an attack on children,” more horrifically in…
In his reflections on Carl Schmitt, Paul W. Kahn ( Political Theology ) contrasts Enlightenment political rationalism to Schmitt's political voluntarism. Kant stands as the representative of the rationalist tradition: “For Kant, the question of freedom was that of how a subject could determine his own action in a causally…
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