Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Yahweh takes a vine from Egypt and plants it in the land (Isaiah 5; Psalm 80). He cares for it and cultivates it. He removes all obstacles that would prevent Israel from growing and flourishing in the land, clears the ground, digs a protective furrow around it. He takes the…
Judah is threatened by an alliance of Syria and Israel, who are frightened by the expanding Assyrian empire. The Lord's response, through Isaiah, is to offer the sign of Immanuel. That is an assurance in the face of imperial invasion. The Assyrians are going to flow into the land, the…
In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens’s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order: “Dickens’s heroes and heroines have…
In Isaiah 4, the Lord describes the glory over Israel as a “bridal chamber.” Yahweh’s glory is the place where Yahweh and His bride will meet. Then Isaiah begins a song, a song of the vineyard. But the nuptial imagery continues. The Song of the vineyard is a song about…
In an interview with Image magazine, Rowan Williams explains the at of trust that is inherent in writing poetry: “Poetry is always a risky enterprise. You don’t know where you’re going when you start writing. One thing you do know is that you’re not going to exhaust what you’re talking…
Yuval Levin has listened carefully to the GOP hopefuls, entire speeches at a time. He discerns an overall theme - variations on populist distrust of the establishment. It is a peculiar brand of populism, not a protest against a too-powerful elite, but a protest against weakness and incompetence at the…
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