Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Thomas Altizer of “death of God” fame is back, advocating for what he calls the Apocalyptic Trinity . This is not your grandma's “primordial Trinity” that is “the subject of all established doctrines of the Trinity.” That primordial Trinity bring “a total closure to apocalypse, even if there is an…
Ranko Stefanovic ( Revelation of Jesus Christ , 229-30) notes that interpreting the first of the horsemen of the apocalypse - the white rider - is determinative for the understanding the whole sequence. The first rider, he claims, symbolizes the “conquest of the gospel of Christ and its spread throughout…
The restoration of Judah involves a restoration of the Davidic kingship, the coronation and elevation of a Davidic king. Yahweh promises to send a new Davidic king who will rule with justice (Isaiah 32:1; cf. 9:1-7; 11:1-10). This addresses the complaints that Isaiah has brought against Judah from the beginning…
In a superb essay in The Guardian , John Mullan (like Wayne Booth in his Rhetoric of Fiction ) explains how Jane Austen's Emma transformed the writing of fiction. She found a way to split the difference between the omniscient third-person narrator and the limited first-person narrator, creating what came…
After the seventh seal is opened, there is silence in heaven for a half hour as an angel stands at an altar to offer incense with the prayers of the saints. There are two altars in the temple - the altar of ascensions in the courtyard and the golden altar…
The second half of Isaiah 22 focuses on two individuals, the current royal steward of the house of David and his eventual replacement, Shebna and Eliakim. What happens to them exemplifies what Yahweh is doing to Judah and Jerusalem. The current royal steward, Shebna, has spent his tenure planning a…
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