Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 37 of 43
In Shakespeare’s Much Ado About Nothing , there are two wedding scenes. The first is the wedding of Claudio and Hero, and it's a disaster. Claudio has been convinced by the evil Don John that Hero, his finacee, has been meeting with other men during their engagement. He thinks he’s…
The controversy over Wheaton College's Larycia Hawkins, put on administrative leave because she claims that Christians and Muslims worship the same God, took a higher profile with a Washington Post piece by Yale's Miroslav Volf. Volf argues that there is no theological justification for Wheaton's action: “Her suspension is not…
Jeremy Neill is currently bullish on the sexual revolution: “If I were a broker and the sexual revolution were a stock, at this point, I would still be urging my customers to buy shares” ( Public Discourse ). But it won't last forever. No revolution does. Someday, the children of…
John Webster offers a subtle, careful assessment of the claim that justification is the articulus stantis et cadentis ecclesiae, the article of doctrine on which the church stands or falls ( God Without Measure ). Webster worries that this slogan can “distort exegetical or dogmatic proportion” (168). That happens, he…
According to Micah, Yahweh begins to restore Zion by gathering the lame, outcasts, afflicted, all who has suffered the invasion of Assyria and been devastated by the nations. Like a shepherd gathering His flock, Yahweh is going to gather the remnant. In Micah, as in other places in the OT,…
GB Caird ( Revelation of Saint John , 174-176) offers a neat summary of the options for interpreting the mark. The number appears to be a gematria, a numerical value given to a name, popular in the first century. It is the numerical value of the name “Neron Caesar,” but…
Showing page 338 of 2212
Your weekly digest for all things Theopolis.
