Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Kim R. Holmes argues in an essay at Public Discourse that “The Donald is very much a child of contemporary American culture, including its multicultural offshoot, identity politics. Although he rejects the leftist ideology of multiculturalism, especially the hypersensitivity of political correctness, he is operating well within its value system.…
Adam Kotsko observes ( Why We Love Sociopaths ) that contemporary TV is awash with sociopathic character, “ruthless individuals who make their own rules.” These he calls “fantasy sociopaths,” who are capable of maintaining two incompatible positions simultaneously. They are “somehow outside social norms—largely bereft of human sympathy, for instance,…
The history of language is the a history of “extinction,” writes John McWhorter at The Atlantic . But there's a contrary trend: “new dialects have been emerging in cities worldwide, and it’s young people—specifically, the children of immigrants—who are driving the trend. One of the surprising consequences of the current…
In an essay on Congar's Tradition and Traditions in the first volume of God Without Measure , John Webster asks what a “Protestant admirer” might say about Congar's, and Catholicism's, project of ressourcement . He objects to the characterization of Protestantism that is embedded in the project: “It ‘explains' Protestantism…
Ryan Leif Hansen ( Silence and Praise ) observes that the command to “Come” frames the book of Revelation. As the Lamb opens the first four seals, each of the four living creatures calls for a horseman to “Come” (6:1-8), and the book ends with three more commands. The Spirit…
The Iliad was the virtual Bible of the Greek world. As Plato says in the Republic, some Greeks (not Plato!) believed that Homer “educated Hellas and that he deserves to be taken up as an instructor in the management and culture of human affairs, and that a man ought to…
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