Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Jeanne Halgren Kilde opens her When Church Became Theatre with a comparison of New Haven's First Church of Christ (built 1814) with First Baptist of Minneapolis (built 1886). There had been a shift in the exterior, from “the classical pastiche of Greek and Roman to a medieval one with Gothic…
In Psalm 80, the Psalmist is dismayed at Yahweh’s abandonment of His vine. Isaiah (Isaiah 5) laments but is not dismayed. He knows why the lover, his friend, has abandoned His vineyard-bride and now brings an indictment against her. What kind of grapes did Yahweh want? What kind of wine…
Human beings are temporal creatures, but our experience of time isn’t merely of the relentless tick-tock of clock time. Time has quality as well as duration. We can spend an hour waiting for a late bus, or we can spend an hour absorbed in a book or a lively conversation.…
In a NYT piece on a recent Galilean artifact, Isabel Kershner writes, “Experts have long believed that in the period before Herod’s Temple was destroyed in A.D. 70, synagogues were used as a general place of assembly and learning, something like a neighborhood community center. The more formal conception of…
In an essay on “Reformation” in her recent collection, The Givenness of Things , Marilynne Robinson observes that Latin remained culturally dominant in England even into the age of Chaucer, Gower, Langland, and Julian of Norwich. Latin's hegemony “did have the advantage of making the learned classes mutually intelligible across…
“The bare fact is,” says Rowan Williams ( The Edge of Words ), “that the material world speaks .” Material agents speak, “and this speech is not . . . a chance decorative addition to mechanical process, but an activity that is implicated in the entire complex of finite agency.…
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