Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Kevin M. Schultz's contribution to Faith in the New Millennium is “The Blessings of American Pluralism, and Those Who Rail Against It.” The essay is partly a study of the history of Americans' reconciliation with American pluralism. He starts with Sonya Sotomayor's appoint to the Supreme Court. A Catholic, she…
God speaks and light appear. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Ezekiel’s initial vision is of the Lord’s chariot-throne, coming with whirling wheels and a sound like thunder, to visit him at the River Chebar. Though the prophet is in exile, the glory of the God of the temple is with him. Robert Jenson ( Ezekiel ) highlights the “incarnational” force…
The Christian school has to function as a fruit of the Christian church. That does not mean it has to be administratively connected to a church. But to be Christian it has to take the church’s ministry as its given starting point. Specifically, I have in mind the sacrament, rite,…
M odern sports are not simple competition between the two teams. If they were only about physical competition, games would be shorter, less glitzy, less energetic. Sports are ritualized events, liturgies. The crowd’s behavior is deliberately intensified with ritual elements – with mascots who emblem the team, with fight songs…
A wonderful quotation from Paul Connerton's How Societies Remember , recently noted by Rod Dreher: “Under the conditions of modernity the celebration of recurrence can never be anything more than a compensatory strategy, because the principle of modernity itself denies the idea of life as a structure of celebrated recurrence.…
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