Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 37 of 43
It doesn't take long for a pastor to discover the discrepancy between need and resources in his ministry. Needs are infinite, or seem to be so. The pastor's resources of time, energy, and skill are radically limited. It's a dilemma, and one ripe for frustration, guilt, and burn-out. The pastor's…
In his recently-released Paul & the Gift , John Barclay argues that the concept of “grace” is multi-faceted and “susceptible to ‘perfection' (conceptual extension) in a number of different ways” (6). He takes the notion of “perfection” from Kenneth Burke, who describes it as the inclination to “draw out” a…
Erynn Masi de Casanova observes in her forthcoming Buttoned Up that since the surfeit of books on white collar conformism in the 1950s, “mainstream social science has largely ignored the world of white-collar work and the identities of the people who perform this work.” And in particular they have ignored…
Ross Douthat has recently observed that Trump's popularity is a sign that neither of the major parties represents the complexities of political opinion in the United States. No party and virtually no candidates are both pro-life and pro-Obamacare. But many citizens are both. This should be kept in mind during…
Donald Trump calls Jeb Bush a “nice” but “low energy” man. Whatever Bush does, Trump wins. Suppose Bush tries to get more energetic. That proves Trump was right, because Bush had to step it up. More, it keeps Trump in control, because Bush is dancing (more energetically) to Trump's tune.…
Wars are supposed to be moments to renew national solidarity, but Agnieszka Monnet argues that “all wars since WWII have been failures, as far as regenerating a collective sense of purpose and national cohesion is concerned: so-called successful ones, such as the Panama Invasion and Persian Gulf, as ineffective in…
Showing page 377 of 2212
Your weekly digest for all things Theopolis.
