Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I've pastored a very rural church for well over a decade. Our town has about 1,000 people and will never grow until Jesus returns. 38 people attend our worship on Sundays. Here's a quick list of what we’ve done to grow our church, and what I’ve done to survive pastorally.…
Thanks for sharing so honestly about your current crisis of creativity. I totally understand and relate to that; it’s happened many times in my musical life thus far, and I’ve begun to accept it as a normal rhythm of the creative process. I actually went through a serious dry spell…
The Broken Stones of Israel At Sinai, the tablets of the Law of Moses were broken and restored. The Old Testament is a history of “new covenants,” including that promised in Jeremiah and fulfilled in Zechariah. Ultimately, the vertical Oath and the horizontal Sanctions met in the death of Jesus…
Woe to the sinful nation. Woe to those who enlarge their estates and build their portfolios. Woe to the drunks. Woe to those who call evil good and good evil. Woe to the proud who are wise in their own eyes. Woe to Congressmen who pass unjust laws and to…
The interpretation of Romans 7:7-25 is notoriously difficult. Good scholars disagree on many aspects of the passage, but the central interpretative difficulty concerns the identity of the “I.” Is Paul referring to himself? Is Paul referring to himself pre- or post-conversion? Does the “I” refer to Adam? Is the “I”…
You board the Metra train at Arlington Heights station one afternoon, heading to downtown Chicago for some sight-seeing. As the train departs from the station, a man in jeans, a striped t-shirt, and a Kansas City Royals baseball cap enters your train car, and begins asking to see each passenger’s…
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During the night before Jacob returns from his sojourn with Laban in Haran, a man confronts him and they wrestle (Genesis 32). Jacob refuses to let the man go and the man touches him in the yerekh - usually translated as “socket of his thigh.” He returns to the land,…
Robert Wuthnow points out ( Boundless Faith , 115-6) that improvements in technology enabled leaders to transcend denominational boundaries: “Communication and travel increased the opportunities to organize transnational ministries in new ways, just as philanthropy and fund-raising techniques did. The earlier denominational boards depended on corresponding secretaries to stay in…
I n an essay in Judgment & Grace in Dixie , Charles Wilson Reagan traces the evolution of Southern civil religion from 1920 to 1980. He argues that over the decades the civil religion of the lost cause “evolved from a public faith celebrating the virtues of a religiously sanctioned…
The ten horns join with the beast in slaughtering the harlot city Babylon. It's a macabre scene, marked by five relentless verbs - hate, desolate, make naked, eat, burn - and by a bizarre sequence of actions. It's a sacrificial sequence. An ascension offering (Leviticus 1) was prepared for offering…
N ancy Ammerman's contribution to Denominationalism is outstanding. She asks what we're studying when we study denominations, and she comes up with three answers: A group of Christian communities defined by a common set of beliefs and practices; an organization; and a cultural profile (evident, for instance, in Episcopalian jokes).…
Nancy Ammerman briefly examines the “shifting terrain” at the close of her essay in Denominationalism . Choice seems to have taken over the religious landscape, displacing ethnic associations, family and upbringing. Many change denominations during their lifetimes; fewer think it important to marry within their denominations. Congregations function independently of…
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