Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The resurrection stories in Matthew, Mark, Luke, and John are among the strangest stories in all of the literature of the world, even among the strangest stories in the Bible. That is true of each Gospel’s accounts individually, but even more of the collection as a whole. On the one…
As a pastor, I’m interested in discipleship. Christians are called to be disciples of our Lord Jesus Christ. Discipleship has everything to do with the disciplines we walk by in our lives. Things like Bible reading, prayer, and fasting are hallmarks of standard Christian discipleship. The basic thrust is that…
Psalm 1 is justly famous among biblical texts. It opens the Psalter, it’s a paean to the life-giving power of the Law, and it beautifully describes righteous life as a stable, fruitful tree. It subtly weaves the contrasting threads of wickedness and righteousness into a succinct summary of biblical wisdom:…
No book is more quoted in Hebrews than the Psalter: there are quotations and allusions to psalms on virtually every page. And many of the quotations are not passing references but closely considered and repeatedly cited as the author of Hebrews develops his central arguments. Much of Hebrews is exposition…
Howard Bloom is a beautiful hypocrite. The author of books in as different subjects as Mohammed, scientific theory, and the cultural upheaval of the 1960s, he professes to be a “stone cold atheist.” Yet in spite of that profession, Bloom obviously writes as a Jew; that is, he writes with…
There may be some debate about who deserves the title “the King of American literature,” but, at least to my mind, there should be no debate over who deserves to be “the Queen” – let’s give the crown to Flannery O’Connor. She is, however, a very unlikely queen. Unlikely, not…
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During the night before Jacob returns from his sojourn with Laban in Haran, a man confronts him and they wrestle (Genesis 32). Jacob refuses to let the man go and the man touches him in the yerekh - usually translated as “socket of his thigh.” He returns to the land,…
Robert Wuthnow points out ( Boundless Faith , 115-6) that improvements in technology enabled leaders to transcend denominational boundaries: “Communication and travel increased the opportunities to organize transnational ministries in new ways, just as philanthropy and fund-raising techniques did. The earlier denominational boards depended on corresponding secretaries to stay in…
I n an essay in Judgment & Grace in Dixie , Charles Wilson Reagan traces the evolution of Southern civil religion from 1920 to 1980. He argues that over the decades the civil religion of the lost cause “evolved from a public faith celebrating the virtues of a religiously sanctioned…
The ten horns join with the beast in slaughtering the harlot city Babylon. It's a macabre scene, marked by five relentless verbs - hate, desolate, make naked, eat, burn - and by a bizarre sequence of actions. It's a sacrificial sequence. An ascension offering (Leviticus 1) was prepared for offering…
N ancy Ammerman's contribution to Denominationalism is outstanding. She asks what we're studying when we study denominations, and she comes up with three answers: A group of Christian communities defined by a common set of beliefs and practices; an organization; and a cultural profile (evident, for instance, in Episcopalian jokes).…
Nancy Ammerman briefly examines the “shifting terrain” at the close of her essay in Denominationalism . Choice seems to have taken over the religious landscape, displacing ethnic associations, family and upbringing. Many change denominations during their lifetimes; fewer think it important to marry within their denominations. Congregations function independently of…
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