Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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N ongovernmental organizations have been on my radar since I heard a pro-family activist from Ireland describe the array of forces pressing for approval of same-sex marriage—many political leaders, business leaders, some church leaders, and NGOs. Where, I wondered, do these NGOs get their resources? Who is actually funding these…
According to the Agenda Europe web site , the gay rights network ILGA Europe receives most of its funding from the European Commission. To receive the funding, ILGA has to coordinate its planning with the commission, which means that “this self-described “non-governmental” organization actually appears to be something like an…
D iscussions of the place of good works ( erga ) in the Christian life often focus on Pauline sources. Johannine texts are equally important, and there are few passages richer in resources for a theology of works (perhaps a theology of human action) than the letters to the churches…
B efore Roe , before the culture wars, before the 60s, Will Herberg was observing social dynamics that, he argued, would initially put Protestants and Catholics more sharply at odds but eventually push them together. The key shift was the move of Catholics into the mainstream of American middle-class life.…
The verb “sit” ( kathemai ) is used thirty-three times in Revelation, often explicitly with the connotation of enthronement. A dozen or more times God is said to be the “One seated” (4:2-3, 9-10; 5:1, 7, 13; 6:16; 7:10, 15; 19:4; 20:11; 21:5), and twice John sees twenty-four elders enthroned…
T amar Adler reviews Mark Schatzker's The Dorito Effect in a recent edition of NYTBR . It's another book about food, but Schatzker traces the problems with food back to breeding of plants and animals. In Adler's summary: “Over the last 70 years, American animal and plant breeding has focused…
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