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The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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In Galatians 2:10, Paul unexpectedly makes a reference to the Jerusalem apostles' interest in the poor and his own eagerness to provide assistance. What is this doing in a letter about justification and Jew/Gentile relations? Historically, this reference suggests that the visit he describes in Galatians 2:10 is the same…
The contrasting lists of “deeds of the flesh” and “fruits of the Spirit” in Galatians 5:16-25 are arranged in a chiastic inversion: a. Walk by Spirit b. Flesh and Spirit at war c. Deeds of the flesh d. No inheritance for flesh c'. Fruits of the Spirit b'. Crucifixion of…
Paul rebukes the Galatians for beginning by the Spirit, and then attempting to revert to the flesh (Galatians 3:1-5). The Spirit initiates the Christian life. Paul makes it clear later in Galatians that the whole Christian life is life in the Spirit. We “walk” by the Spirit, and “stay in…
No “sequence of fossils by itself” can “demonstrate whether Darwinian mutation and natural selection can and did evolve genuine biological novelties (new structures or body plans),” argues Leonard Brand ( Faith, Reason, & Earth History , 281). Some other sort of evidence is needed. Brand doesn't find such evidence in…
Philip Zimbardo and Nikita D. Coulombe ( Man (Dis)connecte d , 226) claim that the average American male teen plays video games 676 hours each year. With that time, he could. . . . Learn the rudiments of French on Rosetta Stone (205 hours); Learn to play the guitar (260…
In Signs and Wonders (65–66), Paul Alexander recounts a conversation with Nigerian theologian Lawrence Nwankwo. Nwankwo expressed the opinion that God wants all Christians to be prosperous. Alexander offered a corrective: “Food, clothing, shelter, health care, and education—these things are necessary and important, but prosperity for all is impossible. It’s…
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