Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Jesus prayed that the church's unity would reflect the unity of the Father and Son. Paul urged the Ephesians to cultivate the virtues of peace that would express the sevenfold unity of the church (Ephesians 4). That demand is a perennial one. But we've been divided for a long time.…
Israel is a vine, transplanted from Egypt (Psalm 80; Isaiah 5). She exists to produce wine that gladdens the hearts of men. Israel is the Dionysian people. Ezekiel brings out another dimension of the vine image: “Son of man, how is the wood of the vine better than any wood…
The oracle of judgment in Ezekiel 14:12-23 is structured as a fourfold judgment: sword, famine, beasts, plague (v. 21). The descriptions of judgment are laid out in four paragraphs that use repetitive, stereotyped language. Throughout, Yahweh says that even the intercession of Noah, Daniel, and Job could not rescue Judah…
In a TLS review of several recent books on fairy tales, Fracesca Wade points to the political context and economic setting of early folk and fairy tale collections. Inspired by Herder, the Grimms, she observes, intended to recover Germanitas by study of natural German poetry: “Although the brothers drew widely…
In his Deja Vu and the End of History , Italian philosopher Paolo Virno explores the phenomenology of memory, especially in its relation to philosophies of history. The deja vu of the title isn't a metaphor; following Henri Bergson, Virno argues that it represents “the untrammelled extension of memory's jurisdiction,…
Paolo Virno ( Deja Vu and the End of History ) observes that potential and act occur simultaneously. Take language: “The language faculty irrupts into becoming in concomitance with the phrase that I am speaking. It appears precisely now, as I speak, neither before nor afterwards: but, note, right now…
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