Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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One of the most impressive feats of Reformation ecumenism was the Wittenberg Concord of 1536, signed by Capito, Bucer, and Musculus on the Reformed side and Luther and Melanchthon, among others, on the Lutheran side. Luther admitted that the two groups diverged on various details, but declared, in a deeply…
In his Revelation of St. John the Divine (171), GB Caird offers this bit of history to illuminate the significance of the beast from the land (Revelation 13:11-18): “In the province of Asia the imperial cult was in the hands of a body known in Greek as the koinon and…
Scott Manetsch’s Calvin’s Company of Pastors is a rich contribution to the history of pastoral theology and care in the Reformation era. If you want a detailed, vivid portrait of the training and selection of Geneva’s pastors, their weekly schedules, the liturgies they performed and the resources they had available…
America is abandoning the last remnants of our historic Christian foundations. This is most obvious in law, where specifically Christian claims are ruled unConstitutional precisely because they are Christian claims. It’s evident in the universities and among intellectual elites, who cannot make sense of a theological argument that claims to…
It was a well-nigh universal trope of Reformation rhetoric that the Reformers were the catholics who had to defend orthodoxy and catholicity against the sectarianism of the Roman church. Luther disputed the Catholic claim that obedience to Rome was the definition of catholicity, and disputed it on the basis of…
William Perkins is known mainly among Reformed Christians with an affinity for the Puritans. It’s refreshing to have now W.B. Patterson’s substantial monograph on Perkins’s life and theology, published last year by Oxford. After setting the stage with a chapter on the Elizabethan religious settlement, Patterson examines Perkins as “apologist…
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