Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 37 of 43
T he essays in Edward Alexander’s forthcoming Jews Against Themselves are an excoriating assault on Jewish “apostates”—Jews who, in the words of Maimonides, separate themselves “from the community” or “hold aloof from the congregation of Israel” and is “indifferent when they are in distress.” In Maimonides’s opinion, such no longer…
The TLS reviewer of Stephen Grant’s Collecting Shakespeare summarizes some of the intrigue, skullduggery, and determination that lie behind the creation of Washington’s Folger Shakespeare library: “During their long marriage, the diminutive couple (he was five foot four, she five foot) devoted themselves to collecting books, pictures and objects (relics…
“One could say that age is to time what place is to space,” says Robert Pogue Harrison ( Juvenescence , 3), and he’s surprising that with all the attention given by philosophers to time, so few make the connection with age. Even Heidegger, who understood time as “a kind of…
First there is only a tabernacle in the wilderness. Yahweh’s house, by itself, surrounded by a curtain. No priests live on the tabernacle grounds; the sanctuary is bounded off from everyone. By the time of Samuel, the little boy is sleeping in “the temple” at Shiloh. It’s still a tent,…
Winfried Corduan’s In the Beginning God is largely an effort to rehabilitate the reputation and theory of Catholic linguist Wilhelm Schmidt, whose 12-volume Der Ursprung der Gottesidee (1912-54) argued that monotheism was the original form of religious belief. As Corduan describes it, the “narrative behind the method” assumes that peoples…
I confess. I’m a sucker for books on the Trinity, and for books on the tabernacle. When someone combines these two topics in a discussion of the foundations of mathematics, as Vern Poythress does in Redeeming Mathematics , I’m hooked. Poythress has been busy redeeming nearly everything recently - Science…
Showing page 466 of 2212
Your weekly digest for all things Theopolis.
