Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 37 of 43
Basics of the biblical symbolism of birds 1)Birds were created on Day 5 of the creation week, along with swarmers of the sea, i.e., fish. Earlier, Elohim had formed earth into a three-decker house, firmament above, earth beneath, waters under the earth. He fills the firmament on Day 4 (with…
A highlight from the latest edition of Mars Hill Audio . If you're not a subscriber, shame on you.D.C. Schindler explains the significance of the classical claim that actuality is prior to potentiality. It means that potential is limited (and also unleashed) by the particular thing that a thing is.…
Thomas Aquinas ( ST I-II, q. 100, art. 5) compares the role of law in human communities with the role of divine law in the commonwealth of men under God: “just as the precepts of human law direct man in his relations to the human community, so the precepts of…
In an essay in a Festschrift for Daniel Block (available here ), Jason DeRouchie wants to teach us to count to ten, as in Ten Commandments. He examines the Hebrew cantillation signs, discourse features, stylistic elements of the Ten to settle which of the various numbering systems is preferable. One…
The "shadow" of sacrificial, tragic mythos, writes David Bentley Hart (in an essay on the First Word in I Am the Lord Your God ), "falls across the philosophical schools of antiquity" (63). Ancient philosophy wasn't, in short, a systematization of obvious common sense, but of ancient common sense. Which…
In the second volume of Robert Jenson’s Systematic Theology (2001), he discusses the Ten Words. His treatment of “Thou shalt not commit adultery” is profoundly important. Sexuality is the intersection of sensuality and reproduction. Sensuality is “the sheer fact that the subject is drawn to an object; it is captivation…
Showing page 47 of 2212
Your weekly digest for all things Theopolis.
