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Apologetics

Why Did Saul of Tarsus Identify Jesus of Nazareth with the God of Israel?

The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…

by Mark HorneNovember 15, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 3

Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…

by James B. JordanNovember 4, 1998
Exodus

The Third Word

In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…

by James B. JordanNovember 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 2

Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…

by James B. JordanOctober 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 7

Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…

by James B. JordanOctober 4, 1998
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Biblical Horizons

Crisis Time: Patriarchal Prologue, Part 1

Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…

by James B. JordanSeptember 4, 1998

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Substitution and Forgiveness

Justyn Terry argues that Kant’s critique of substitutionary atonement is misleading because he assumes that there are three parties to the transaction involved in the atonement - God, sinful humans, and an innocent victim. There are only two, since the innocent victim is God human flesh. The transaction looks different…

October 23, 2014

The Heavens Grow Old

One of the most “apocalyptic” texts in the Bible is in Ecclesiastes 12. Solomon encourages his reader to remember the Creator before the world ends - before the sun, moon, and stars go dark; before the clouds return; before all civic activity grinds to a halt. Most commentators, though, recognize…

October 22, 2014

Even More Moved

It’s common to divide atonement theories into subjective and objective theories, and to classify Calvin’s atonement theology as a slight variant from Anselm’s objective theory. Stephen Edmondson thinks otherwise ( Calvin’s Christology , 110-1). He doesn’t question that Calvin stresses the objective character of the passion: “In his expiatory sacrifice,…

October 22, 2014
Prayer

A Creation-Week Prayer

In the darkness, give us light. In danger, cover us with Your mighty power. In want, provide for us. From idols of power, good Lord, deliver us. From those who enact injustice by decree, good Lord, deliver us. From cruelty, slavery, and the shedding of innocent blood, good Lord, deliver…

October 22, 2014

After Hiroshima

In a 1974 radio address, Fulton Sheen raised the question of how “we in America ever get into this idea that freedom means having no boundaries and no limits?” His answer isn’t about the student movements or anything about the Sixties. It’s about Hiroshima: “I think it began on the…

October 22, 2014

David and Eli

While Joab and others lead the army of Judah against Absalom, David waits for news at the gate of Mahanaim (2 Samuel 18). It puts him in the same position as Eli the priest early in 1 Samuel, who also waited at a gate for news of a battle (1…

October 22, 2014

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