Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 37 of 43
Samson Raphael Hirsch’s Horeb is worth reading on any topic – stimulating, eccentric, illuminating, infuriating. His treatment of the eighth commandment brings out several key themes. First, he defines property as “an artificial extension of the body” (227), and since the body is a “tool” for the spirit, so property…
John Gray ( Seven Types of Atheism ) says that “Contemporary atheism is a flight from a godless world. Life without any power that can secure order or some kind of ultimate justice is a frightening and for many an intolerable prospect. In the absence of such a power, human…
Bryan Dyer deploys some sophisticated critical tools to establish the "context of situation" for the book of Hebrews in his Suffering in the Face of Death . He uses the "semantic domain theory" reflected in the Louw-Nida Lexicon to identify the variety of language the writer uses to describe suffering…
In her book on Benjamin Constant, Liberal Values , Helena Rosenblatt examines the intertwining of religious and political concerns in the work of Constant and his lover/collaborator, Madame de Stael. Through his early study of liberal Protestant theologians in Germany, Constant "hit upon what would be a central principle of…
Gillian Rose ( Hegel Contra Sociology , 21-24) examines how sociology attempts to overcome Kantian problematics, but remains within them all the same. Neo-Kantianism, she argues, "founded two kinds of 'sociology,' two logics of the social: a logic of constitutive principles for the sociology based on the priority of validity,…
Barth is no feminist. In his discussion of man and woman (CD 3.4), he insists on the created differences between male and female. Men and women must resist the temptation "to exchange their special vocations, what is required of the one or the other as such" (154). Instead, "each man…
Showing page 53 of 2212
Your weekly digest for all things Theopolis.
