Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Timothy Furry’s Allegorizing History is a careful, engaging study of the Venerable Bede’s understanding of history, and of biblical hermeneutics. But perhaps the book’s greatest interest comes at the end, in a more theoretical conclusion, where Furry draws on the work of Frank Ankersmit to argue that history-writing is invariably…
Kathleen Fitzpatrick’s contribution to Trinity and Salvation is on the Trinity and music. Fitzgerald overstates when she called about “musical refutation” of heresy, but her analogies are illuminating. She points to chords as vestigiae Trinitatis : “Each note of the major triad has its own specific relationship with the other…
According to Frederick Ahl ( Metaformations , 18), we have an irrefutable syllogism to demonstrate that puns aren’t found in serious poetry like the Aeneid: “Vergil is a great poet. Puns are not the stuff of great poetry. Therefore Vergil cannot be using puns.” Except that Vergil seems to do…
Typically, wings in the Bible are appendages of birds (Genesis 1:21), so much so that “winged-thing” (substantive of kanaph ) becomes a synonym for bird (cf. Genesis 7:14; bird is ‘oph ). Bird wings are mentioned in the rite for the ascension offering from birds (Leviticus 1:17). The earth’s four…
Encyclopedic Isidore of Seville was one of the most widely-read early Christian writers. His analysis of ancient mythology in Etymologies summarized and extended a tradition that combined several components: Etymologies of the names of gods; euhemerist interpretation of myths as enhanced accounts of historical events; and moral indignation at the…
According Thomas Laqueur’s 2004 Solitary Sex , masturbation wasn’t a major concern in sexual ethics until fairly recently. Stephen Greenblatt summarized the argument in a 2004 review in the NYRB : “Medieval Christian theologians . . . did have a clear concept of masturbation as a sin, but it was…
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