Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Stephen Mansfield remembers what Kurdistan was like in the early 1990s: “To be among the Kurds in the northern Iraq of those days was to be in the middle of a civil war while the troops of a tyrant amassed on a nearby border. Economic sanctions added to the general…
Rejoice when you are persecuted, Jesus tells His disciples, “for in the same way they persecuted ( dioko ) the prophets who were before you” (Matthew 5:10-12). Which prophets were those? The only prophet to speak directly of being persecuted is Jeremiah, who prays that those who persecute (LXX dioko…
Responding to a recent post on superheroes, a friend pointed me to this , where Betsy Phillips points out that Superman was invented by two Jews and modeled on Moses. Phillips writes: “Jerry Siegel and Joe Shuster weren’t patterning Superman after Jesus. They were patterning him after Moses. A woman…
Haydn White argued that historical writing was disciplined as it moved from the sublime to the beautiful. As a result, modern historical writing is “domesticated” as it strips away all the tropes that lend themselves to the strange and terrifying possibilities of the sublime. In History and Tropology (15-16) F.…
Cherubim have four faces, similar to four creatures: ox, lion, eagle, man. In two passages in Daniel, all of these faces become faces of Babylon. When he falls from reason, Nebuchadnezzar pastures in the field like cattle, and his hair grows like eagle feathers (4:33). Three out of four: He…
At Politico , Nick Spencer argues that the possibility of atheism in the modern world, and the relative weakness of atheism in America, has less to do with science than with politics. Spencer writes, “‘Science’ - if we can treat that collection of disparate disciplines as one single, coherent enterprise…
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