Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
Showing page 34 of 309
Showing page 37 of 43
Typology was a traditional method of reading Scripture, one that persisted into the Victorian age. Most obviously, this took the traditional form of finding shadowy figures of Christ in Old Testament characters and institutions and promises. J.C. Ryle, a leading Evangelical Anglican, claimed that one “golden chain” runs through the…
Philosophers sometimes restrict “knowledge” to verifiable facts, logical inferences, statements, theories. In fact, knowing goes on all the time, in many modes and manners. As Esther Meek puts it, our lives are a tapestry of acts of knowing. Our knowing is nestled within God’s knowing. Our acts of knowing occur…
You are my witnesses, the Lord tells Israel. You will be my witnesses, Jesus tells the apostles before His ascension. All Christians are witnesses, "martyrs" in the original sense of the word. All Christians are also called to be "martyrs" in the more developed sense: We are all called to…
Brian Stanley ( Christianity in the Twentieth Century ) is aware that the "Bible is the fountainhead of all Christian traditions," perennially central to the church's life. But he suggests that "the twentieth century may have a better claim than any other to be labeled the century of the Bible"…
Modern epistemology operates, Charles Taylor argues ( A Secular Age ); he covers some of the same ground in Retrieving Realism ), within a "closed world system" (CWS). CWS describes the various "ways of restricting our grasp of things which are not recognized as such" (551). When one operates within…
The horsemen who are summoned by the living creatures in Revelation 6 are known as “horsemen of the Apocalypse." This is what they are, technically, since they are horsemen and they appear in a book called “the Apocalypse of Jesus Christ.” But usually that phrase implies something more: these horsemen,…
Showing page 65 of 2212
Your weekly digest for all things Theopolis.
