Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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With characteristic gleeful verve, Rodney Stark assaults secularization theory in his Triumph of Christianity . Secularization theory revived, he says, a charge brought against religious pluralism by “monopoly religions: that disputes among religious groups undermine the credibility of all” (357). But people kept being religious, even in pluralistic settings. Secularization…
Latin America was supposed to become Protestant by now. In one of the major non-developments of the past quarter-century, it didn’t. Catholics didn’t take predictions of a Protestant Latin America lightly, and responded with renewal efforts of their own. Rodney Stark ( Triumph of Christianity ) highlights the role of…
Carlotta Gall spent 12 years in Afghanistan, and spent much of her time investigating the sources of the Taliban resurgence. She traced it back to Pakistan, and discovered that the Pakistani intelligence service (ISI) was secretly supportive of both the Taliban and al Quaeda. Gall writes , “The Pakistani government,…
Gall again, reporting on Pakistan’s cozy relationship with bin Laden: She found evidence of “regular correspondence between Bin Laden and a string of militant leaders who must have known he was living in Pakistan, including Hafiz Muhammad Saeed, the founder of Lashkar-e-Taiba, a pro-Kashmiri group that has also been active…
Jesus searches the entrails and hearts of His people (Revelation 2:23), but then judges everyone “according to your deeds” ( erga ). Why does He need the internal inspection when he’s going to judge by behavior in the last instance? That question highlights what might be called one dimension of…
Carol Wilson’s For I Was Hungry and You Gave Me Food is a well-researched and illuminating piece of social-scientific scholarship on the New Testament. Picking up on recent work that places Matthew’s gospel in a Greco-Roman imperial context (e.g., Warren Carter), Wilson focuses narrowly on access to food. How did…
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