Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 37 of 43
According to the standard story, Catholicism made its peace with democracy rather suddenly in the first half of the twentieth century, culminating in Vatican II. On this narrative, Vatican I represented the kind of authoritarianism that the second Vatican council overturned. Not so, argues Emile Perreau-Saussine in his Catholicism and…
Looking at maps of the 19th-century globe, you get the impression of a solid, complete (and a solidly and completely pink) British empire. That’s a “cartographical illusion,” says John Darwin in his Unfinished Empire: The Global Expansion of Britain . We forget that “this was always an empire-in-making, indeed an…
An 1880 ad for Singer Sewing machines offers a vision of humanity united by technology: “On every sea are floating the Singer Machines; along every road pressed by the foot of civilized man this tireless ally of the world’s great sisterhood is going upon its errand of helpfulness. Its cheering…
Why did the Greeks and Romans sacrifice? The TLS reviewer of two new books on the subject, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods and Greek and Roman Animal Sacrifice: Ancient Victims, Modern Observers , summarizes the main theories, which come from Walter…
The debate over Thomas Nagel’s Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False continues apace. The TLS reviewer observes that Nagel’s “provocation” of a book doesn’t simply demand an explanation for how consciousness arose, but demands to know how consciousness is so central a…
In Sexual Desire: A Philosophical Investigation , Roger Scruton pinpoints the ethical and metaphysical issue in same-sex sexuality: “The heterosexual ventures towards an individual whose gender confines him within another world. The homosexual unites with an individual who does not lie beyond the divide which separates the world of men…
Showing page 724 of 2212
Your weekly digest for all things Theopolis.
