Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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For a decade and a half in the middle of the twentieth century, two scientists, James McConnell and Georges Ungar attempted to determine whether memories can be transferred chemically from one organism to another. No one believes anymore that this can be done, but that’s not, according to Harry Collins…
Luigi Giussani ( The Risk of Education: Discovering Our Ultimate Destiny ) say that “we experience authority when we meet someone who possesses a full awareness of reality, who imposes on us a recognition and arouses surprise, novelty, and respect.” Authority in this sense attracts: “There is an inevitable attraction…
Atheist and immanentist, Gilles Deleuze seems to be fairly useless for theology. But Christopher Ben Simpson is able to mine some ore in his Deleuze and Theology , even for theology proper: “The Trinity is ‘the Christian multiple’ as ‘an absolute that is itself difference,’ names ‘divine difference, gives ‘the…
There are four fourfold keys to understanding the gospels, argues Eduardo Olaguer, Jr., in The Power of Four: Keys to the Hidden Treasures of the Gospels : the faces of the cherubim, four groups of Old Testament books, four maps, four treasures of seven symbols. Following tradition, he lines up…
An essay in appreciation of Alexander Schmemann at the Trinity House site this morning.
John 14:12; 16:7: Truly, truly I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father . . . . It is good that I go away. Despite the…
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