Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Departures are funny things in the Bible. No one ever completely leaves. Moses dies, but Joshua, a new Moses, replaces him. Elijah flies to heaven in a chariot of fire, but Elisha is left behind, filled with the spirit of Elijah. Jesus says, I am going away, and in the…
Since 1900, it’s been unavailable but before that, “Christ’s foreskin was one of the most popular relics in Christendom” (David Farley, AN Irreverent Curiosity: In Search of the Church’s Strangest Relic in Italy’s Oddest Town ) Catherine of Siena said she wore the foreskin as a wedding ring, being a…
Users of LSD during the 60s were not just out for a joy ride. They were the vanguard of a new race. Jay Stevens says ( Storming Heaven: LSD and the American Dream , xiii-xiv): “the hippies were an attempt to push evolution, to jump the species toward a higher…
The point has been made by many, but few have made it as concisely as Ivan Illich in Medical Nemesis: The Expropriation of Health . Writing in the 1970s, he noted that “during the last century doctors have affected epidemics no more profoundly than did priests during earlier times. Epidemics…
We think science is objective. But scientific objectivity has a history, and is a fairly recent arrival as a scientific aspiration. Lorraine Daston and Peter Galison observe in Objectivity (17), “Objectivity has not always define science. Nor is objectivity the same as truth or certainty, and it is younger than…
American marriage is unique, argues Andrew Cherlin ( The Marriage-Go-Round: The State of Marriage and the Family in America Today , 9-10), because American marriage marries individualism and marriage: “Family life in America comprises both cultural models - marriage and individualism. Each is part of the cultural tool kit .…
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