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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Tragic Benefaction

It’s terribly hard, Seneca thinks, for a beneficiary to escape the debt of gratitude he owes. The benefactor goes first, and his gift is gratuitous, not a response to a prior gift. The recipient can only catch up if he outstrips the original gift ( On Benefits (The Complete Works…

December 10, 2012

Just War, Roman and Christian

Christian critics of just war theory sometimes point out that the tradition originates not with Christian thinkers but with pagans, Romans like Cicero. True enough, says James Brundage in his contribution to The Holy War (p. 102), but the Christians who took up the Roman theory modified it. “In Roman…

December 10, 2012

Eucharistic meditation

Joel 2:18: Then the Lord will be zealous for His land, and will have pity on His people. Few books of the Bible portray as bleak a wasteland as Joel. A locust plague leaves the land desolate. A fire consumes everything green: “The land is like the garden of Eden…

December 9, 2012
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Baptismal meditation

Psalm 72:6-7: May he come down like rain upon the mown grass, like showers that water the earth. In his days may the righteous flourish, and abundance of peace till the moon is no more. The Spirit is like water from heaven. Judah is a wasteland “until the Spirit is…

December 9, 2012

Exhortation

Isaac, Jacob, Joseph, Samson, Samuel, John the Baptist – all were sons of barren women. God makes the barren woman a joyful mother of children. But He does more: He makes those born from the barren the best. He does the same with the land. When the patriarchs first enter…

December 9, 2012

Wisdom of death

Psalm 49 is a Psalm of wisdom, a parable and riddle (vv. 3-4). Like other wisdom Psalms, it addresses the question of the prosperity of the wicked - the ancient Israelite version of the problem of evil (vv. 5-6). Being wise when you see the wicked prosper means seeing the…

December 9, 2012

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