Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Between July and October 1936, WH Auden wrote a long, amusing poetic letter to the long-dead Lord Byron. Among other things, Auden catches the poet up on literary trends in the time since his demise, and among these is the triumph of the novel. And in this context he includes…
Amos Yong ( Renewing Christian Theology ) insists that the charismatic gifts exist not to puff up the charismatic Christian but to edify the church and evangelize the world: “The spiritual gifts are bestowed by God upon and exercised by the body of Christ and its members for the common…
John Ciardi ( How Does a Poem Mean? , 113)) imagines a "philosophical captain" giving his men a pre-battle pep talk: "Men of England, here at this brink of battle, let us summon to mind the triumphant image of Saint George the Dragon slayer, and with him ever in our…
Some might have fondly thought that the nuttiness of the universities would stay on campus. It hasn't happened. We all live on campus now, writes Andrew Sullivan . Concern for microaggressions has spread from campus to country: "How else do you explain how the glorious defenestration of horrific perpetrators of…
Robert Frost referred to the "pleasure of taking pains" over poetry. John Ciardi, who quotes this phrase in his How Does a Poem Mean ? , explains that the paradox is only apparent. Poets take pains in their work in the same way that played take pains in the game.…
In Renewing Christian Theology , Amos Yong cautions against understanding the charismata of the New Testament church as “supernatural” gifts “in the modernist sense.” Charismatics too need their nouvelle theologie . He elaborates: “Enlightenment rationalism distinguished what behaved according to natural laws versus what was thought to happen “supernaturally” due…
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