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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Shiloh Redux

In his temple sermon, Jeremiah warns the people of Jerusalem that Solomon's temple is going to share the same fate at Shiloh (Jeremiah 7:1-15). Shiloh is where the Mosaic tabernacle was pitched when Israel entered the land. It remained there until the Philistines destroyed it and captured the ark (1…

January 26, 2018

Pity the Avant-Garde

Chris Kraus reviews Richard Cabut and Andrew Gallix’s Punk is Dead in the TLS . It was a short-lived movement, with a golden age of "between four and eighteen months," and was over by 1978. That obsolescence was built-in, as philosopher Simon Critchley says in an interview in the book:…

January 26, 2018

Music and the Mind

Musicologist and philosopher Jenny Judge thinks that the mind is more than a machine . Music provides the evidence. According to some philosophers, "if you can’t consciously represent the finer details of a guitar solo, the way is surely barred to having any grasp of its nuances. Claiming that you…

January 26, 2018

Benjamin in the Book of Chronicles

Benjamin Giffone's "Sit At My Right Hand" is a study of the tribe of Benjamin in the book of Chronicles and "in the social context of Yehud" (as the subtitle indicates). After sections examining the Chronicler's setting in the Persian era and the role of Benjamin in the "Deuteronomistic History,"…

January 26, 2018

Bible and Tradition

Few people have had a front-row seat to the various controversies that have rocked the Reformed world since the 1970s. John Frame is one of those few. Irenic and gentle as he is, he has been a target of attack and a spark of controversy throughout his long career of…

January 26, 2018

Failure of Patience

Toward the end of his "Short Treatise on the Lord's Supper" (sections 57-60), Calvin summarizes the history of Protestant disputes concerning the Supper. He focuses attention on the debate between Luther and Zwingli that culminated at Marburg (1529), and points to the failures on both sides that led to the…

January 25, 2018

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