Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
Showing page 32 of 309
Showing page 38 of 43
"Stay, you are so fair." That is the sentence that Mephistopheles tempts Faust to utter in Goethe's poem. To wish to remain in one moment is to abandon the restlessness of human experience. Virginia Woolf's To the Lighthouse takes the opposing tack: "Making of the moment something permanent" is the…
"That the kiss is the icon of intimacy is so obvious it is in danger of becoming a cliché," writes Ziyad Marar ( Intimacy , 33). "How many romantic films end, or at least peak, with that image? The orchestra swells, the hearts melt in one long embrace. Just as…
Nathan Mitchell (writing in the Oxford History of Christian Worship , 324) denies that Zwingli taught a "mere symbolist" according to which the Supper "simply served to remind believers of the great benefits bestowed on them through Christ's passion and death." Zwingli wasn't a symbolist "in any modern sense." Mitchell…
Beverly Gaventa ( The Child in the Bible ) points to the role of speech in Romans. Perverse speech is one of the key symptoms of the world of sin; by the cross and resurrection, Jesus has redeemed speech. She points to the inclusio around chapters 1-3: "the indictment itself…
How did the American federal government expand its power and reach? World War I is often cited as a turning point, but Christopher Capozzola's Uncle Sam Wants You shows that this expansion wasn't just a federal project. New forms of political obligations were enforced by local, unofficial forms of force…
Some years ago, I gave a quiz to college-bound high school students. Take it yourself: Finish the following sentences or phrases : With great power . . . . Hasta la vista . . . . Do the . . . (Dew) Shaken, not . . . . Space, the…
Showing page 124 of 2212
Your weekly digest for all things Theopolis.
