Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The late John Webster offers this statement about the relationship between Scripture and “dogmatic reasoning” about creation ( Christian Dogmatics , 134–5): Dogmatic reasoning is a further act of following in which, directed by the prophetic testimony and with the aid of the Spirit's sanctifying grace, theological reason endeavors to…
A nthony Kronman begins his monumental Confessions of a Born-Again Pagan with several chapters on gratitude and its shifting fortunes in Western culture. He describes the shift from a gratitude-based organization of social life to a rights-based society. Gratitude assumes that social goods come by gift, on which we have…
A haz of Judah didn't dismantle the temple, but he might as well have done. He cut up the utensils of temple worship, perhaps including the musical instruments used by the Levites (2 Chronicles 28:24). He closed the doors (28:24), which meant that the various rites of the temple ceased—lamps…
R obert Emmons's study of the “new science of gratitude” ( Thanks! ) begins with a discussion of what gratitude is and implies. To say thanks is to say “yes to life. We affirm that all things taken together, life is good and has elements that make it worth living.…
M any Reformed theologians have taught that redemption in history unfolds from a “covenant of redemption” ( pactum salutis ) between the Father and Son. As Francis Turretin defined it, the pact between the Father and the Son contains the will of the Father giving the Son as lytroten (Redeemer…
L utheran Pastor James Prothro generously allowed me to see an advance manuscript of his forthcoming Both Judge and Justifier: Biblical Legal Language and the Act of Justifying in Paul (WUNT II; Tübingen: Mohr Siebeck), a revision of his Cambridge doctoral dissertation (see my summary of one of his articles…
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