Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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The late John Webster offers this statement about the relationship between Scripture and “dogmatic reasoning” about creation ( Christian Dogmatics , 134–5): Dogmatic reasoning is a further act of following in which, directed by the prophetic testimony and with the aid of the Spirit's sanctifying grace, theological reason endeavors to…
A nthony Kronman begins his monumental Confessions of a Born-Again Pagan with several chapters on gratitude and its shifting fortunes in Western culture. He describes the shift from a gratitude-based organization of social life to a rights-based society. Gratitude assumes that social goods come by gift, on which we have…
A haz of Judah didn't dismantle the temple, but he might as well have done. He cut up the utensils of temple worship, perhaps including the musical instruments used by the Levites (2 Chronicles 28:24). He closed the doors (28:24), which meant that the various rites of the temple ceased—lamps…
R obert Emmons's study of the “new science of gratitude” ( Thanks! ) begins with a discussion of what gratitude is and implies. To say thanks is to say “yes to life. We affirm that all things taken together, life is good and has elements that make it worth living.…
M any Reformed theologians have taught that redemption in history unfolds from a “covenant of redemption” ( pactum salutis ) between the Father and Son. As Francis Turretin defined it, the pact between the Father and the Son contains the will of the Father giving the Son as lytroten (Redeemer…
L utheran Pastor James Prothro generously allowed me to see an advance manuscript of his forthcoming Both Judge and Justifier: Biblical Legal Language and the Act of Justifying in Paul (WUNT II; Tübingen: Mohr Siebeck), a revision of his Cambridge doctoral dissertation (see my summary of one of his articles…
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