Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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W hat is the Spirit’s role in justification—the justification of Jesus and of sinners? In Protestant theology, the Spirit is typically on the “subjective” side of justification. By awakening faith, the Spirit enables sinners to receive the justifying verdict of the Father who imputes the righteousness of the Son to…
My grandson screams and runs away from a butterfly, flutterflower, wings fine as petals. The butterfly, gentlest creature, flies on, perhaps abashed, perhaps, feeling manly for having made a child cry, to pick a fight with a Monarch.
A ccording to Romans 6:7, justification is God's liberating judgment that delivers the baptized from sin, death, and from the reign of injustice. By baptism, one is transferred from the realm of Adam to that of the Last Adam. As the latter half of Romans 6 teaches, the life of…
T he closer we look at “modernity,” argue Jean and John Comaroff in Modernity and Its Malcontents , the more “rapidly [it] melts into air” (xii, riffing on Marx). This is partly because there are always, and have always been, “many modernities” (xi). Modernity “becomes especially vague when dislodged from…
J ehovah's Witnesses refuse to salute the American flag. In the case of Minersville School District v. Gibitis (1940), the Supreme Court rejected the Witness argument that being forced to salute the flag was comparable to the Nazi demand that Germans acknowledge Hitler. Felix Frankfurther dismissed the analogy: “It mocks…
M aurice Glasman ( Unnecessary Suffering , 35–36) observe that the phrase “Christian Democracy” first appeared during the 1848 Paris uprising. From Lamennais, the Christian Democrats argued for democracy as a product of Christian teaching. Democracy provided a framework for negotiating competing interests in society and for the protection of…
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