Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
Showing page 268 of 309
Showing page 38 of 43
According to the Muslim commentator Ibn Abbas, “after the fall, Adam and Eve fasted for forty days and Adam abstained from having sex with Eve for a hundred years.”
George Williamson argues in Longing for Myth in Germany (Chicago, 2004) that the search for a “new mythology” developed from “the postrevolutionary experience of historical rupture and religious crisis.” Nationalist writers gave a particular spin to this by calling for a “German mythology.” Originally, in the early German romantics, the…
It is widely argued today that the early German romantic movement anticipates postmodernism; the early romantics were postmoderns before their time. Frederick Beiser differs, and notes three critical differences between German romanticism and the mainstream of postmodern philosophy. First, the early romantics were Platonists “in their belief in a single…
German idealism is often seen as the completion of the subjectivization of knowledge and reality begun by Descartes. Not so, says Frederick Beiser in his massive 2002 history of German idealism (Harvard): “In fundamental respects it is more accurate to say the exact opposite: that the development of German idealism…
Jean-Luc Marion challenges the Cartesian cogito by stressing the primacy of the erotic. According to Descartes’s formula ( Ego sum res cogitans ), “it follows by omission that I am no longer supposed to love, nor to hate; or better: I am of such a sort that I have neither…
Barth argues that 18th-century rational theology was rooted in prior commitments to peaceable citizenship and morality. The dynamic goes something like this: Christianity is interpreted pragmatically - it’s about the transformation of human life; but it doesn’t work - human life isn’t transformed; there must therefore be something wrong with…
Showing page 1656 of 2212
Your weekly digest for all things Theopolis.
