Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Luther assaulted the enthusiasts of the Reformation era with vigor: “enthusiasm lurks in Adam and his children from the beginning up to the end of the world, as a poison placed in them by teh ancient serpent, and it is the source, power and might of all heresy . .…
Interpreting the Psalmist’s cry for understanding, Luther discusses the need for understanding to grow over time: “The Psalmist prays for an understanding against the mere letter,for the Spirit is understanding. For as the years have passed, so has the relationship grown closer between letter and the Spirit. For what was…
In Emma, as U. C. Knoepflmacher has pointed out, the writing of letters is an index of character. Writing letters is itself less manly and direct that face-to-face speech, and the kinds of letters one writes reveal the person. Frank is said to write long, “pretty” letters; Robert Martin writes…
PD James devotes a considerable amount of space to Austen in her autobiography, including biographical details about Austen and an appendix where she analyzes Emma as a “detective story.” She notes that detective stories don’t need to have murder, but only mystery: “facts which are hidden from the reader but…
As Claire Tomalin points out, Austen had two bursts of creativity during her lifetime. The first came in her early twenties, when she wrote the early versions of Northanger Abbey, Sense and Sensibility, and Pride and Prejudice within about a three year period from 1795-1798. None of these was published…
The volume edited by McCormack includes a final chapter by NT Wright. Like a good Calvinist, Wright summarizes his views on Paul and justification under five points. He begins where he says Paul begins, with the gospel. For Paul, Wright argues, the gospel is not a message of individual salvation,…
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