Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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In his third epistle, John commends Gaius for his hospitality to “brothers,” particularly for his hospitality to brothers who are “strangers.” This simple commendation marks a social revolution in ancient history. The revolution is not John’s commendation of hospitality per se. Many ancients commended philoxenia, hospitable love of strangers. The…
Electronic communication is supposed to be destroying our ability to use normal language, as we resort to various forms of shorthand - BTW, FWIW, LOL, ROFLOL, etc, etc. Well maybe. But if it’s a sign of linguistic decline, it’s not the first time. FF Bruce points out that certain greetings…
Some believe that an emphasis on sacraments must produce an externalized, mechanical form of the Christian life. That is no doubt partly the fault of high-church Christians who have permitted their participation to become externalized and mechanical. It’s incumbent upon high-church Christians to demonstrate that sacramental piety is indeed piety.…
“Interim America” is Rosenstock-Huessy’s name for the American order during the period between 1890-1940. This is an “interim” because it is not a stable order, but a transition between the old and the new. This interim period is ordered by the suburb, the factory, the highway, and the loss of…
In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…
In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…
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